I am not a big fan of Halloween. Perhaps stemming from my first grade experience when the principal scared me half to death with his costume, I struggle each year with the way Halloween has become so "big" these days. Lights, costumes, candy, decorations, months of build-up...
Many Jews justify Halloween as "just like Purim." In fact, it's just about the opposite.
On Halloween, we send our children out to beg for candy.
On Purim, we send our children out with gifts of candy and other food.
On Halloween, our costumes glorify death and evil.
On Purim, our costumes glorify the struggles and triumphs of our people.
With that said, I know that even my own children will dress in costumes and engage in the practice of trick-or-treating...so....
Filing this under "if you can't beat-em, join-em"....here are some ways to add Jewish values into your Halloween:
- carry a UNICEF box or other tzedakah collection instead of or in addition to collecting candy.
- donate your uneaten candy to Children's Memorial Hospital or other groups.
- collect your Halloween costumes after the holiday to send to children in Israel or the Former Soviet Union for their Purim celebrations.
- talk to your kids about the origins of Halloween, what it means and where it came from.
- discuss with your family the merits of "begging" for candy and how that works in our society. What does it mean to be a "beggar" and how can we help those who are truly in need?
Read more here:
Should Jewish children trick-or-treat? This was a question posed to bloggers on Mixed Multitudes, the blog for MyJewishLearning.com.
Here is an interesting article about Halloween and Jewish law.
Making Peace with Halloween (a cute idea for telling the Midrash of David and the spider!)
Can you give but not get?
What do you think about Halloween?
This is an archive of all my posts from 2005-2013. For current writings, please visit imabima.blogspot.com
Tuesday, October 30, 2007
Thursday, October 25, 2007
Helping Fire Victims
The Union for Reform Judaism has set up a relief fund for those who have been injured or lost their homes in the Southern California fires. Click here to make a donation.
In addition, they are collecting gift cards for those who are trying to rebuild. A gift card gives a strong measure of dignity to the recipient, allowing him or her to choose what to buy while still receiving a donation. In addition, it's simpler than shipping large quantities of goods across the country. Click on this link to see the list of companies that are in the Southern California area and from which they are collecting gift cards. In addition, the address to send your cards to is listed on this site.
In addition, the Chicago Jewish United Fund has established a relief fund. Click here to make a donation through that organization.
We all stand together.
In addition, they are collecting gift cards for those who are trying to rebuild. A gift card gives a strong measure of dignity to the recipient, allowing him or her to choose what to buy while still receiving a donation. In addition, it's simpler than shipping large quantities of goods across the country. Click on this link to see the list of companies that are in the Southern California area and from which they are collecting gift cards. In addition, the address to send your cards to is listed on this site.
In addition, the Chicago Jewish United Fund has established a relief fund. Click here to make a donation through that organization.
We all stand together.
Monday, October 22, 2007
Honors for Ed Alpert
I am so excited to be going to Cincinnati for the installation of Ed Alpert, Am Shalom's executive director, as the new president of NATA, the National Association of Temple Administrators.
Coming up Wednesday -- my review of our trip! Stay tuned...
Coming up Wednesday -- my review of our trip! Stay tuned...
Thursday, October 18, 2007
Moment of Silence? or Prayer?
What's up with a return of the "prayer in schools" debate? I thought this was over, that we had certainly determined that prayer was not allowed in public education. So...this week the Illinois legistature overrode the governor's veto of a measure that mandates a moment of silence in public schools. My own son is in the public schools, and while the measure will not take effect until it is signed into law, I'm not sure how I'm going to feel about it.
On the one hand, I can't imagine what a "moment of silence" will look like in a kindergarten classroom. They're never quiet!
But on the other, it does seem just one small step away from school prayer.
What do you think?
In related news, a teenager in Texas has been banned from his school because of violation of the dress code. His religion, Rastafarianism, tells him to keep his hair long and dreadlocked, which violates the school's rules. So he's been segregated from the other students until he complies.
The school says his religion "doesn't count." Are they allowed to do that? What if they decided that Judaism "didn't count"?
Definitely check out this book: The Baptizing of America by Rabbi James Rudin. An interesting read that will probably scare you crazy. He spoke a few years ago at Am Shalom, and let me tell you, it makes you wonder....
So...I ask again...what do you think? Prayer in schools? Haircuts for all? Can't wait to read your comments...
On the one hand, I can't imagine what a "moment of silence" will look like in a kindergarten classroom. They're never quiet!
But on the other, it does seem just one small step away from school prayer.
What do you think?
In related news, a teenager in Texas has been banned from his school because of violation of the dress code. His religion, Rastafarianism, tells him to keep his hair long and dreadlocked, which violates the school's rules. So he's been segregated from the other students until he complies.
The school says his religion "doesn't count." Are they allowed to do that? What if they decided that Judaism "didn't count"?
Definitely check out this book: The Baptizing of America by Rabbi James Rudin. An interesting read that will probably scare you crazy. He spoke a few years ago at Am Shalom, and let me tell you, it makes you wonder....
So...I ask again...what do you think? Prayer in schools? Haircuts for all? Can't wait to read your comments...
Saturday, October 06, 2007
Paper vs. Plastic...the Essential Question?
I usually grocery shop at Sunset (a local chain), although at least once a month I hit Jewel or Dominick's. At Sunset, not only do they bag your groceries for you, they even take them out of the cart -- serious luxury for this girl! The other thing they ask you at Sunset is...."paper or plastic?" I must admit, I always thought that paper was the better choice...until I read these statistics:plastic bags consume 40% less energy to produce than paper pags, and
plastic bags generate 80% less solid waste than paper bags.
as waste, paper bags produce 70 times more air pollutants than plastic bags, and
as waste, paper bags produce 50 times more water pollutants than plastic bags.
Plastic takes up to 1,000 years to decompose!
(stats from the Clean Green Bag)
The final answer...neither is really good. In fact, both are pretty darn bad.So today, at Dominick's, I picked up four of their re-usable tote bags, and the nice lady loaded my groceries into them. My thoughts:
- What would have probably filled at least 10 plastic bags all fit into 4 reusable totes and one plastic bag.
- They were pretty heavy but totally held up.
- The handles made them easy to carry.
- For only 99 cents a piece, they were a great deal!
Are they sturdy enough to hold up? Listen to this little facty: "A sturdy, reusable bag needs only be used 11 times to have a lower environmental impact than using 11 disposable plastic bags." (The Sierra Club) I think my bags will make it.
I'm so excited for them!
(My only other question: Will Sunset care if I bring in Dominick's bags? Maybe that will convince them to get their own!!!)
Here are some links to sites where you can get reusable bags or learn more about them...
A bag roundup from this week's Chicago Tribune
Skeeda re-usable bags
Reusablebags.com
Morsbags
Here's my question for you: Would you use these bags? What would get you to do so?
AND...what do you do with newspapers for recycling? That's the only thing I use the paper bags for. I can use the bags that come with the newspapers for diapers...
Tuesday, October 02, 2007
Can't Wait for Simchat Torah!
Don't forget to join us at 7pm tomorrow night at 840 Vernon Ave for our Simchat Torah celebration...music, dancing, a celebration of our love of the Torah!
Plus...consecration of our new students and kindergarteners into our Religious School. My own little boy will be consecrated -- he's so excited! (and...so am I!)
Hope to see you there!!!
Plus...consecration of our new students and kindergarteners into our Religious School. My own little boy will be consecrated -- he's so excited! (and...so am I!)
Hope to see you there!!!
Wednesday, September 26, 2007
13 Things I Love About Sukkot
The Jewish holiday of Sukkot began Wednesday night. Here are some reasons that it's my favorite holiday:
1. The myrtle. It is part of the arbah minim, the four species, that we use to celebrate the harvest holiday. I love the smell of the myrtle...it brings me back to the Sukkot of my youth... (plus, the shape reminds us of the eye, through which we see the world...)
2. The etrog. A citron, bright yellow, it smells delicious. I love the feel of it in my hand, cold and heavy, bumpy and smooth... And it reminds us of the heart, a heart full of love and joy at the holiday of Sukkot!
3. The decorating. I am so loving the decorating thing...sometimes I wish we could put the sukkah in the front yard so the whole world can see it. (our front yard is too much of a hill but also that just isn't the custom!)
4. A chance to put up lights. Okay, I know that this isn't totally a typical Sukkot thing, but it's the chance for me to string up some pretty lights and turn them on at night...
5. The weather. It always cooperates by cooling down. Sometimes it chooses to rain (which is supposed to happen, actually, since we're now praying for rain) which does make it harder to celebrate outside in the sukkah. Whole holidays have gone by (it's a week long) without being able to eat in the sukkah.
6. The gourds. They always come out at the same time as we're decorating for Sukkot. They're so cool looking and fun and festive at the fall time.
7. Remembering Israel. Eating out in the sukkah reminds me of living in Israel, where most restaurants had their own sukkot in which you could eat during the holiday. How cool is that?
8. The Sukkah Trolley. Each year, our congregation takes a ride around town in a trolley to visit sukkot around our congregational community. Usually we go aroudn the synagogue, but this year, because of our construction, we are going closer to our temporary site for Religious School and so the trolley is coming to my house!
9. The food. Sukkot for me means the return of wintery food like chili, soup, stews, etc. Yum!
10. Our indoor sukkah. Our first year living in Chicago, we didn't have a sukkah so I put one up in the kitchen. I strung up decorations like leaves and fruit as well as a little string of shiny stars (you're supposed to see the stars through the roof, hence the stars on the ceiling). It's more of the decorating fun but it also means that we are eating *every* meal in a "sukkah" more or less, even though it doesn't really follow Jewish law, it still is fun. Plus, as I said before, it often rains (or even snows, like last year) and we can't get out to the Sukkah. This reminds us of the holiday's presence...
11. Thinking of those in need. The sukkah provides a great visual aid for teaching young children about what it means to be homeless. Imagine if you had to live in a sukkah all the time...
12. Singing Hallel. We sing the Hallel psalms on Sukkot. Bonia Shur has an incredible musical setting for the Hallel Psalms that is performed once a year at Hebrew Union College. We sing one piece of it at Am Shalom to celebrate Sukkot (and other holidays too).
13. The end of Sukkot is Simchat Torah, which might be my other favorite holiday. (Okay, regular readers of my blogs will note that I actually like them all!) That's next week's post, though so I'll hold onto it!
See more Thursday Thirteen here...
1. The myrtle. It is part of the arbah minim, the four species, that we use to celebrate the harvest holiday. I love the smell of the myrtle...it brings me back to the Sukkot of my youth... (plus, the shape reminds us of the eye, through which we see the world...)
2. The etrog. A citron, bright yellow, it smells delicious. I love the feel of it in my hand, cold and heavy, bumpy and smooth... And it reminds us of the heart, a heart full of love and joy at the holiday of Sukkot!
3. The decorating. I am so loving the decorating thing...sometimes I wish we could put the sukkah in the front yard so the whole world can see it. (our front yard is too much of a hill but also that just isn't the custom!)
4. A chance to put up lights. Okay, I know that this isn't totally a typical Sukkot thing, but it's the chance for me to string up some pretty lights and turn them on at night...
5. The weather. It always cooperates by cooling down. Sometimes it chooses to rain (which is supposed to happen, actually, since we're now praying for rain) which does make it harder to celebrate outside in the sukkah. Whole holidays have gone by (it's a week long) without being able to eat in the sukkah.
6. The gourds. They always come out at the same time as we're decorating for Sukkot. They're so cool looking and fun and festive at the fall time.
7. Remembering Israel. Eating out in the sukkah reminds me of living in Israel, where most restaurants had their own sukkot in which you could eat during the holiday. How cool is that?
8. The Sukkah Trolley. Each year, our congregation takes a ride around town in a trolley to visit sukkot around our congregational community. Usually we go aroudn the synagogue, but this year, because of our construction, we are going closer to our temporary site for Religious School and so the trolley is coming to my house!
9. The food. Sukkot for me means the return of wintery food like chili, soup, stews, etc. Yum!
10. Our indoor sukkah. Our first year living in Chicago, we didn't have a sukkah so I put one up in the kitchen. I strung up decorations like leaves and fruit as well as a little string of shiny stars (you're supposed to see the stars through the roof, hence the stars on the ceiling). It's more of the decorating fun but it also means that we are eating *every* meal in a "sukkah" more or less, even though it doesn't really follow Jewish law, it still is fun. Plus, as I said before, it often rains (or even snows, like last year) and we can't get out to the Sukkah. This reminds us of the holiday's presence...
11. Thinking of those in need. The sukkah provides a great visual aid for teaching young children about what it means to be homeless. Imagine if you had to live in a sukkah all the time...
12. Singing Hallel. We sing the Hallel psalms on Sukkot. Bonia Shur has an incredible musical setting for the Hallel Psalms that is performed once a year at Hebrew Union College. We sing one piece of it at Am Shalom to celebrate Sukkot (and other holidays too).
13. The end of Sukkot is Simchat Torah, which might be my other favorite holiday. (Okay, regular readers of my blogs will note that I actually like them all!) That's next week's post, though so I'll hold onto it!
See more Thursday Thirteen here...
Sunday, September 23, 2007
Building Our Sukkah
It is customary that, as soon as Yom Kippur ends, we begin to put up our Sukkah for the holiday of Sukkot. Sukkot is the "Festival of Booths," a harvest festival for which we build and "dwell in" small huts (usually in our backyards) to recall the wandering in the desert, during which we were transient and dependent upon God for our welfare. It also serves to remind us of those who don't have homes and are in need of our assistance. It is definitely one of my favorite holidays, it's a week long and I love building our sukkah.
This year, we put up a new sukkah, thanks to my dad (hi dad). He was tired of helping us put up our old one, which was great but very difficult to assemble each year. He created this new sukkah, which is so easy to put together, and as you'll see from the pictures below, so light that even my son can carry the parts!



This year, we put up a new sukkah, thanks to my dad (hi dad). He was tired of helping us put up our old one, which was great but very difficult to assemble each year. He created this new sukkah, which is so easy to put together, and as you'll see from the pictures below, so light that even my son can carry the parts!
Thursday, September 20, 2007
Chatimah Tova...May you be sealed for life!
May your fast be meaningful and fulfilling. For more thoughts on fasting, see my other blog...
A tiny bit of Yom Kippur humor....one of my old favorites:
Gottlieb called his Rabbi and said, "Rabbi, I know tonight is Kol Nidre, but tonight the Yankees start the playoffs. Rabbi, I'm a life-long Yankee fan. I've GOT to watch the Yankee game on TV."
The Rabbi responds, "Gottlieb, that's what VCR's are for."
Gottlieb is surprised. "You mean I can tape Kol Nidre?"
A tiny bit of Yom Kippur humor....one of my old favorites:
Gottlieb called his Rabbi and said, "Rabbi, I know tonight is Kol Nidre, but tonight the Yankees start the playoffs. Rabbi, I'm a life-long Yankee fan. I've GOT to watch the Yankee game on TV."
The Rabbi responds, "Gottlieb, that's what VCR's are for."
Gottlieb is surprised. "You mean I can tape Kol Nidre?"
Monday, September 17, 2007
Please check your weapons at the door...
This is why we do recommend that you leave your guns at home when attending High Holy Day Services. Read the whole blog commentary by Robert Wilonsky on this event here, and read the actual news report here.
File under: Things You Never Thought You'd Read
An 81-year-old retired Dallas County Sheriff's Department officer who has a valid right-to-carry permit brought a .380 pistol to temple tonight -- why, beats me. At around 7 p.m. the man, who worked for the Sheriff's Department for 25 years, accidentally dropped the gun when he stood for a prayer, it fell to the floor and discharged, and a single round hit the man's 42-year-old daughter in the foot. The ambulance was called, naturally; doubtful EMS carries anything for the schpilkes. A couple in their early 70s were grazed by some from shrapnel, according to the chief. But they got a Band-Aid and were sent home -- and mazel tov, seriously.
Assistant Chief Ron Waldrop says the temple doesn't actually have signs posted prohibiting licensed guns on the property. He also says the gun fell out of the man's suit when he stood for a prayer. "It's fortunate more people weren't seriously injured," Waldrop says, adding that no criminal offense report has been filed since it was an accidental discharge with a permitted weapon.
Why the man felt the need to bring a gun into Rosh Hashanah services is still a mystery. At least it wasn't during Yom Kippur, as day-long fasting can make a man extra cranky. I believe the proper response is: Oy gevalt.
File under: Things You Never Thought You'd Read
Wednesday, September 12, 2007
Tuesday, September 11, 2007
Remembering 9/11 - 6 years later
Today at 7:45am, we gathered at the Am Shalom flagpole for our annual 9/11 commemoration. We were joined, as usual, by Glencoe firefighters and police officers. We are one of the only remaining yearly commemorations.
The day was beautiful. Clear, cool, the blue sky absolutely stunning. So much like that Tuesday six years ago.
One of our students played Taps on his trumpet. He is a Bar Mitzvah student, about 13 years old. His beautiful playing prompted me and others to give him a hug. It's not often that you give a 13-year-old boy a hug, but in that moment, I was overwhelmed by the realization that he was only 7 years old when the 9/11 attacks happened.
May we remember on this day.
I share these beautiful words from Karen Maezen Miller at her blog, Cheerio Road:
In this hush
between the rising and dusk
of one minute and month
a season arriving
a circle recycling
we see sharp and know cold
that not one thing stands
or stands still
Not one thing untouched
but all carried intact
by love
deep, far and beyond.
Remembering the day, the year, the people, the passing, the wide open darkness and then, the light.
The day was beautiful. Clear, cool, the blue sky absolutely stunning. So much like that Tuesday six years ago.
One of our students played Taps on his trumpet. He is a Bar Mitzvah student, about 13 years old. His beautiful playing prompted me and others to give him a hug. It's not often that you give a 13-year-old boy a hug, but in that moment, I was overwhelmed by the realization that he was only 7 years old when the 9/11 attacks happened.
May we remember on this day.
I share these beautiful words from Karen Maezen Miller at her blog, Cheerio Road:
In this hush
between the rising and dusk
of one minute and month
a season arriving
a circle recycling
we see sharp and know cold
that not one thing stands
or stands still
Not one thing untouched
but all carried intact
by love
deep, far and beyond.
Remembering the day, the year, the people, the passing, the wide open darkness and then, the light.
Sunday, September 09, 2007
Tips for a Great Year of Sunday School

It's that time of year again...today is our opening Teachers' Meeting for Religious School, and our Kindergarteners and First Graders have their Orientation. Here are my tips for making a successful year of Religious School....
Breakfast. So many of our students come in without eating a solid breakfast. Please view this like any other educational experience. It works so much better on fuel.
Show up! Attendance and timely attendance matter to the classroom environment and to your student's experience.
Be positive. Encourage your student to see this experience as good. This means that you need to be excited about what is going to happen, and interested in what did happen afterwards. It also means a pep talk (for yourself and your child!) in the car on the way over.
Place value. Just like attending regular school, on which you likely place great value, remind your student of the importance of what they are doing. This also might mean...don't schedule birthday parties, family outings, etc, to coincide with Religious School. Don't say "oh, it's just Sunday School"...think of the message you are sending to your child.
Volunteer. Even if it's only an occasional Sunday morning, this demonstrates to your child that you think this is important for them and for you.
Pay attention. Read the materials sent by our school. Know the dates and events that are happening. You probably know what's going on in regular school -- this is just a supplement to that, and is jsut as important (if not more!)
Talk Jewish. Further your own Jewish education by reading a book, watching a movie or tv program, attending a class or lecture. Tell your student all about it.
As we say each year...if we have 30 Sundays at 2.5 hours each, that is 75 hours of Sunday School each year (how's my math?). Figure you'll be absent for 2 weeks this year, we're down to 70. Add in snack time, walk time, other times not spent "learning" and it's even less...then think about how many hours each week our students spend in regular school. And add up their whole Jewish education (30 Sundays a year, 2.5 hours a Sunday)...and I think you'll see that it comes out to less than one year of regular school. Not a lot of time for us to educate your children Jewishly. The rest is up to you...
Breakfast. So many of our students come in without eating a solid breakfast. Please view this like any other educational experience. It works so much better on fuel.
Show up! Attendance and timely attendance matter to the classroom environment and to your student's experience.
Be positive. Encourage your student to see this experience as good. This means that you need to be excited about what is going to happen, and interested in what did happen afterwards. It also means a pep talk (for yourself and your child!) in the car on the way over.
Place value. Just like attending regular school, on which you likely place great value, remind your student of the importance of what they are doing. This also might mean...don't schedule birthday parties, family outings, etc, to coincide with Religious School. Don't say "oh, it's just Sunday School"...think of the message you are sending to your child.
Volunteer. Even if it's only an occasional Sunday morning, this demonstrates to your child that you think this is important for them and for you.
Pay attention. Read the materials sent by our school. Know the dates and events that are happening. You probably know what's going on in regular school -- this is just a supplement to that, and is jsut as important (if not more!)
Talk Jewish. Further your own Jewish education by reading a book, watching a movie or tv program, attending a class or lecture. Tell your student all about it.
As we say each year...if we have 30 Sundays at 2.5 hours each, that is 75 hours of Sunday School each year (how's my math?). Figure you'll be absent for 2 weeks this year, we're down to 70. Add in snack time, walk time, other times not spent "learning" and it's even less...then think about how many hours each week our students spend in regular school. And add up their whole Jewish education (30 Sundays a year, 2.5 hours a Sunday)...and I think you'll see that it comes out to less than one year of regular school. Not a lot of time for us to educate your children Jewishly. The rest is up to you...
Thursday, September 06, 2007
The Mikveh...13 Things I Loved About It
The Mikveh is a Jewish institution shrouded in mystery and confusion for modern Reform Jews (and probably some Conservative ones too!). The mikveh is defined as a ritual bath, used not for purposes of physical cleanliness, but rather ritual purity or spiritual cleanliness. According to the Wikipedia entry, (which is actually pretty accurate - thumbs up!)
Its main uses nowadays are:by Jewish women to achieve ritual purity after menstruation or childbirthby Jewish men to achieve ritual purity
as part of a traditional procedure for conversion to Judaismfor utensils used for food
It's the first one that makes many modern women crazy, the second that less people know about, the third that is the most well-known in most Reform circles, and the last that is also less well known. But what is not accurate in the Wikipedia entry is the brief entry about Reform Jews and their lack of use of the Mikveh for anything other than conversion. Okay, maybe this is somewhat accurate, but we are working on it! Organizations like Mayyim Hayyim in Boston are making mikveh more accessible to modern Jews.
Okay, so all that said...where am I going?
It is customary, in that second idea up there, that "men" go to the mikveh to achieve ritual purity. These days, anything the men can do, so can the women! Often, people (okay, men) will go to the mikveh before Shabbat or holidays in order to fully prepare themselves physically/spiritually. I've never used the mikveh in this way (I've only been once before, right before my wedding). This year, I decided to go to the mikveh to prepare myself for the High Holy Days. As a rabbi, I spend these weeks before the holidays stressing and preparing and basically running around like crazy and I rarely have the time to prepare myself in any meaningful way. (In an earlier post, I referred to teshuvah, which is the Hebrew word for repentance...the "work" of the High Holy Days)
So the mikveh it was for me...and to describe it, here is a list of
13 things I loved about it...
1. The quiet. It was in the evening, and it was dark. It's traditional to go at night to show humility and to increase privacy (of course, blogging about it doesn't make it too private, does it). It was quiet. I had a few moments before all to myself to breathe and just be.
2. The reminder. The mikveh lady (a technical term) reminded me of the special nature of this moment. She knows that I come all the time to the mikveh with conversion candidates but she reminded me to take my time, to pay attention to each item of clothing or jewelry or act like brushing my hair, to realize that this was more than just a shower and then a dip in the pool, and more than just getting ready for bed.
3. The words. I hummed the tune for Hashi-veynu, one of my favorite penitential prayers that we sing at our Selichot service this coming Saturday night. To me, that tune really "kicks off" the holidays. Hashiveinu Adonai elecha v'nashuva, chadeish yameinu k'kedem...Help us to return to You, O God, then truly shall we return. Renew our days as in the past. I felt like this helped to remind me why I was doing this.
4. The washing. As I washed my eyelashes (the purpose of the pre-immersion cleansing is to remove all "barriers" to the living waters of the mikveh, so you wash carefully all your crevices -- like blowing your nose and cleaning your navel -- and you wash the parts you might not normally wash, like eyelashes, as well as comb out all snarls and tangles in your hair so the water can fully reach every part of you.)...I thought of how unusual this was, and how much more special it made it, and different from other shower/washing/hygiene experiences.
5. The privacy. Once I was prepared for entry into the mikveh, the mikveh lady was so careful to ensure my privacy. She is required to "guard" my immersions and to help make sure I've gotten the stray hairs from my skin, but she takes such care to be modest and private about the experience. She takes the towel and holds it up in front of her face until I'm fully immersed in the water.
6. The water...ah, the water. It's warm and wonderful, embracing and uplifting. As I stepped into the middle of the small pool, I realized how deep it actually is -- just about my height! The water didn't weight me down, though, in fact, it buoyed me up, encouraging me to float. When I was prepared, I took my first immersion, deep under the water, spreading my fingers and toes to get water into every nook and cranny of my being...these living waters holding me up and filling me up with their powers of personal purification.
7. The second immersion...this is the one where the mikveh lady takes a step outside the room following the immersion to offer the dipper a few moments of personal prayer or meditation. It is a mitzvah to ask for something for yourself, and as I floated in the water, feeling how safe and warm and comfortable I was, I was reminded of the title of a book by Rabbi David Wolpe - "Floating Takes Faith" -- and I knew that to be there in that moment, I was truly renewing my own faith.
8. The third immersion. To say shehecheyanu, the blessing for a first time, it was as though I were new again, reborn so to speak. If you think about it, the last time we were so surrounded by water like this was in the womb...this is a re-creation of that living water, a chance to be spiritually re-born for this new year.
9. The exit. As I stood in front of the mikveh lady, with my back to her, she wrapped the towel around me. She is a very traditional lady, and she avoids personal touch throughout the whole process. But as she wrapped the towel around my shoulders, she gave my shoulders a little squeeze. It felt like a whole hug, as though she were giving me her most heartfelt wishes and prayers. I really believe that she feels that what she does is truly one of the most precious jobs in the world -- and she acts like it. This squeeze was, I feel, her way of telling me that. And I am grateful.
10. Getting dressed. I put on all my clothes, my jewelry, my contact lenses...and then I examined myself in the mirror. Am I different now? Somehow more pure and more ready for the holidays? I decided the answer is yes. I did look different. I looked relaxed and happy and ready to face the holidays with a whole heart.
11. The drive home. To know that I was going back out into a world unchanged, but I, I was different somehow. I felt more calm, more prepared. With Rosh HaShanah only one week away, I could face the moment with far more ease than I had felt all day long. I felt refreshed, washed clean.
12. The work. I'm not done with the work of teshuvah, repentance, just because I washed clean in the mikveh. Jewish life doesn't work that way! I still have the obligation to ask forgiveness and work on my own spiritual and personal faults and shortcomings. But somehow I feel that it will be made easier or more do-able for me after this visit to the mikveh.
13. The blogging. I was so excited for the opportunity to share this experience with those who read this blog as well as my other one, http://imabima.blogspot.com, so I could share a different and new way of welcoming the Jewish New Year. As a rabbi, my preparations are often different than other Jews. This was a great moment for me to have a personal opportunity to expand my own spiritual practice.
See more Thursday Thirteen posts here...
Crossposted on http://imabima.blogspot.com
Its main uses nowadays are:by Jewish women to achieve ritual purity after menstruation or childbirthby Jewish men to achieve ritual purity
as part of a traditional procedure for conversion to Judaismfor utensils used for food
It's the first one that makes many modern women crazy, the second that less people know about, the third that is the most well-known in most Reform circles, and the last that is also less well known. But what is not accurate in the Wikipedia entry is the brief entry about Reform Jews and their lack of use of the Mikveh for anything other than conversion. Okay, maybe this is somewhat accurate, but we are working on it! Organizations like Mayyim Hayyim in Boston are making mikveh more accessible to modern Jews.
Okay, so all that said...where am I going?
It is customary, in that second idea up there, that "men" go to the mikveh to achieve ritual purity. These days, anything the men can do, so can the women! Often, people (okay, men) will go to the mikveh before Shabbat or holidays in order to fully prepare themselves physically/spiritually. I've never used the mikveh in this way (I've only been once before, right before my wedding). This year, I decided to go to the mikveh to prepare myself for the High Holy Days. As a rabbi, I spend these weeks before the holidays stressing and preparing and basically running around like crazy and I rarely have the time to prepare myself in any meaningful way. (In an earlier post, I referred to teshuvah, which is the Hebrew word for repentance...the "work" of the High Holy Days)
So the mikveh it was for me...and to describe it, here is a list of
13 things I loved about it...
1. The quiet. It was in the evening, and it was dark. It's traditional to go at night to show humility and to increase privacy (of course, blogging about it doesn't make it too private, does it). It was quiet. I had a few moments before all to myself to breathe and just be.
2. The reminder. The mikveh lady (a technical term) reminded me of the special nature of this moment. She knows that I come all the time to the mikveh with conversion candidates but she reminded me to take my time, to pay attention to each item of clothing or jewelry or act like brushing my hair, to realize that this was more than just a shower and then a dip in the pool, and more than just getting ready for bed.
3. The words. I hummed the tune for Hashi-veynu, one of my favorite penitential prayers that we sing at our Selichot service this coming Saturday night. To me, that tune really "kicks off" the holidays. Hashiveinu Adonai elecha v'nashuva, chadeish yameinu k'kedem...Help us to return to You, O God, then truly shall we return. Renew our days as in the past. I felt like this helped to remind me why I was doing this.
4. The washing. As I washed my eyelashes (the purpose of the pre-immersion cleansing is to remove all "barriers" to the living waters of the mikveh, so you wash carefully all your crevices -- like blowing your nose and cleaning your navel -- and you wash the parts you might not normally wash, like eyelashes, as well as comb out all snarls and tangles in your hair so the water can fully reach every part of you.)...I thought of how unusual this was, and how much more special it made it, and different from other shower/washing/hygiene experiences.
5. The privacy. Once I was prepared for entry into the mikveh, the mikveh lady was so careful to ensure my privacy. She is required to "guard" my immersions and to help make sure I've gotten the stray hairs from my skin, but she takes such care to be modest and private about the experience. She takes the towel and holds it up in front of her face until I'm fully immersed in the water.
6. The water...ah, the water. It's warm and wonderful, embracing and uplifting. As I stepped into the middle of the small pool, I realized how deep it actually is -- just about my height! The water didn't weight me down, though, in fact, it buoyed me up, encouraging me to float. When I was prepared, I took my first immersion, deep under the water, spreading my fingers and toes to get water into every nook and cranny of my being...these living waters holding me up and filling me up with their powers of personal purification.
7. The second immersion...this is the one where the mikveh lady takes a step outside the room following the immersion to offer the dipper a few moments of personal prayer or meditation. It is a mitzvah to ask for something for yourself, and as I floated in the water, feeling how safe and warm and comfortable I was, I was reminded of the title of a book by Rabbi David Wolpe - "Floating Takes Faith" -- and I knew that to be there in that moment, I was truly renewing my own faith.
8. The third immersion. To say shehecheyanu, the blessing for a first time, it was as though I were new again, reborn so to speak. If you think about it, the last time we were so surrounded by water like this was in the womb...this is a re-creation of that living water, a chance to be spiritually re-born for this new year.
9. The exit. As I stood in front of the mikveh lady, with my back to her, she wrapped the towel around me. She is a very traditional lady, and she avoids personal touch throughout the whole process. But as she wrapped the towel around my shoulders, she gave my shoulders a little squeeze. It felt like a whole hug, as though she were giving me her most heartfelt wishes and prayers. I really believe that she feels that what she does is truly one of the most precious jobs in the world -- and she acts like it. This squeeze was, I feel, her way of telling me that. And I am grateful.
10. Getting dressed. I put on all my clothes, my jewelry, my contact lenses...and then I examined myself in the mirror. Am I different now? Somehow more pure and more ready for the holidays? I decided the answer is yes. I did look different. I looked relaxed and happy and ready to face the holidays with a whole heart.
11. The drive home. To know that I was going back out into a world unchanged, but I, I was different somehow. I felt more calm, more prepared. With Rosh HaShanah only one week away, I could face the moment with far more ease than I had felt all day long. I felt refreshed, washed clean.
12. The work. I'm not done with the work of teshuvah, repentance, just because I washed clean in the mikveh. Jewish life doesn't work that way! I still have the obligation to ask forgiveness and work on my own spiritual and personal faults and shortcomings. But somehow I feel that it will be made easier or more do-able for me after this visit to the mikveh.
13. The blogging. I was so excited for the opportunity to share this experience with those who read this blog as well as my other one, http://imabima.blogspot.com, so I could share a different and new way of welcoming the Jewish New Year. As a rabbi, my preparations are often different than other Jews. This was a great moment for me to have a personal opportunity to expand my own spiritual practice.
See more Thursday Thirteen posts here...
Crossposted on http://imabima.blogspot.com
Monday, August 27, 2007
CNN's Religious Warriors Series
Okay, so maybe I have to go back and watch the whole thing again. (six hours!?) I must admit, parts of the whole thing did make me cringe. And I'm not great at being unbiased when it comes to watching a program about Israel.
But in retrospect, and after reading CAMERA's critique of the Jewish and Muslim parts of the series, I have reason to agree with CAMERA's assessment. There was a great deal of bias in the reporting. I'm not sure that it was entirely intentional -- in many ways, although CNN believes that it's reporting about apples and apples, I think the comparisons between Jews, Muslims and Christians is more like apples, oranges, and bananas. One of the comments CAMERA makes:
It is false in its basic premise, established in the opening scene in which Jewish (and Christian) religious fervency is equated with that of Muslims heard endorsing "martyrdom," or suicide-killing. There is, of course, no counterpart among Jews and Christians to the violent jihadist Muslim campaigns underway across the globe, either in numbers of perpetrators engaged or in the magnitude of death and destruction wrought.
There does seem to be a lot of focus in the Jewish segment on the pro-Israel lobby in this country. Far more than in the Muslim section, which does not speak about any of the oil lobbies that are waged on behalf of Muslim countries like Saudi Arabia (...home of many of the 9/11 terrorists, why are we friends with them???)
In fact, there was, as CAMERA points out, a much more gentle tone towards the Muslim extremists, especially those in our own country...
There was a noticeably gentler and more cordial tone toward Muslim extremists in contrast to the often snide and hectoring tone displayed toward pro-Israel Americans and Israeli settlers in "God's Jewish Warriors." In "God's Muslim Warriors," Amanpour included two apolitical segments with appealing devout Muslim women who talked about why they wear a head covering and how Islam enriches their lives. No such apolitical segment about devout Jews appeared in "God's Jewish Warriors."
Read the rest of CAMERA's critique here...and here...and let me know what you thought!
But in retrospect, and after reading CAMERA's critique of the Jewish and Muslim parts of the series, I have reason to agree with CAMERA's assessment. There was a great deal of bias in the reporting. I'm not sure that it was entirely intentional -- in many ways, although CNN believes that it's reporting about apples and apples, I think the comparisons between Jews, Muslims and Christians is more like apples, oranges, and bananas. One of the comments CAMERA makes:
It is false in its basic premise, established in the opening scene in which Jewish (and Christian) religious fervency is equated with that of Muslims heard endorsing "martyrdom," or suicide-killing. There is, of course, no counterpart among Jews and Christians to the violent jihadist Muslim campaigns underway across the globe, either in numbers of perpetrators engaged or in the magnitude of death and destruction wrought.
There does seem to be a lot of focus in the Jewish segment on the pro-Israel lobby in this country. Far more than in the Muslim section, which does not speak about any of the oil lobbies that are waged on behalf of Muslim countries like Saudi Arabia (...home of many of the 9/11 terrorists, why are we friends with them???)
In fact, there was, as CAMERA points out, a much more gentle tone towards the Muslim extremists, especially those in our own country...
There was a noticeably gentler and more cordial tone toward Muslim extremists in contrast to the often snide and hectoring tone displayed toward pro-Israel Americans and Israeli settlers in "God's Jewish Warriors." In "God's Muslim Warriors," Amanpour included two apolitical segments with appealing devout Muslim women who talked about why they wear a head covering and how Islam enriches their lives. No such apolitical segment about devout Jews appeared in "God's Jewish Warriors."
Read the rest of CAMERA's critique here...and here...and let me know what you thought!
Saturday, August 25, 2007
Art and Seeing
I wasn't able to find a picture of the small piece that we bought. It has the image of tree trunks. I love images of trees...I think trees are so incredible and wonderful as a symbol of longevity in nature. I also love the Jewish imagery of the Torah as the Tree of Life, and I also love the idea of a family tree. Overall, I'm a tree girl.
I did find this image, though, and it is quite beautiful. There is also a story about it that the artist's husband shared with us while we perused the booth. He said a blind woman was walking through an art fair they were doing once, and she bemoaned that she couldn't really see all the art that her companion was describing. He offered to let her touch this painting (at the time it was all white, with just the texture of the image -- it's hard to see in the picture here but all her art is very textured), and as she ran her fingers over it, she said, "oh, it's tulips!" but they hadn't even told her what it was.
It is amazing how our senses work. Many people who have full functional use of their eyes are "blind" to the world, not seeing beauty or love....or not seeing problems in the world. This story was a beautiful reminder that we shouldn't always just see with our eyes...
Friday, August 24, 2007
Celebrating Shabbat without TV?
When David (now 5 1/2) was young, we told him he could only watch tv on Shabbat. When we'd visit my parents, they would let him watch tv whenever he wanted, which coined the phrase in our house: "it's always Shabbat at Bubbie and Zeyde's house!" (It raised problems for us one Shabbat that we spent with an Orthodox family. In their house, no tv on Shabbat!)
Now we don't do that anymore. He's old enough to know that there is tv available on other days of the week....and he likes to watch it. But we learned that it is possible to be non-traditional in your observance of Shabbat and make the day very special.
So now we struggle with some special thing to define Shabbat in our house, other than our Friday night dinner activities. I would like something special to do or not do on Saturday as well. I think that this may become easier as my children grow older. It's hard to explain to a 2-year-old and it's hard to be consistent in our house when mommy works on Shabbat!
How does your family observe Shabbat? What are some non-traditional traditions that you've developed to make this day special? Leave me a comment!
Now we don't do that anymore. He's old enough to know that there is tv available on other days of the week....and he likes to watch it. But we learned that it is possible to be non-traditional in your observance of Shabbat and make the day very special.
So now we struggle with some special thing to define Shabbat in our house, other than our Friday night dinner activities. I would like something special to do or not do on Saturday as well. I think that this may become easier as my children grow older. It's hard to explain to a 2-year-old and it's hard to be consistent in our house when mommy works on Shabbat!
How does your family observe Shabbat? What are some non-traditional traditions that you've developed to make this day special? Leave me a comment!
Tuesday, August 21, 2007
Watch CNN Presents Tonight...
I am right now watching God's Warriors (part 1) on CNN. It is great -- I am fascinated by the retelling of Israel's history. I'm curious to see the other two parts, the Muslim and Christian perspectives. I know (thanks to my TiVo!) that part 1 is being re-run a couple times tonight and then the others are on tomorrow and Thursday. I can't wait to write a review of the whole thing. Let me know what you think!!!
Friday, August 10, 2007
Torah Portion Friday: Tzedakah with your family

This week's Torah portion, Re'eh, contains the following line:
If however, there is a needy person among you, one of your kin in any of your settlements in the land that the Eternal your God is giving you, do not harden your heart and shut your hand against your needy kin. Rather, you must open your hand and lend whatever is sufficient to meet the need. (Deuteronomy 15:7–8)
This line is one of the first lessons we teach our children as we begin to teach them about Judaism. The need to help others, no, the requirement that we help others, is a central focus of what Judaism is all about. The commandment to help others appears so often in the Torah that the Talmud tell us (Bava Batra 9a) “Tzedakah (charity) outweighs all other mitzvot.”
So how can we make this a part of our family's regular activities? Here are some suggestions for making tzedakah a part of your regular routine:
- keep a tzedakah box in many places in your house: on top of the dryer for loose change, in the kitchen, on your dresser, on your kids' dressers...
- teach your kids to divide their allowance. My son has a piggy bank with separate slots for "spend" "save" "invest" and "donate" (we bought it from Amazon) -- we regularly talk about putting the money into the Tzedakah slot and what we can do with it.
- when you sort through clothes and toys, take your children with you to deliver them to Goodwill or another organization.
- suggest that your child's birthday party be a collection, asking for donations or items for others instead of gifts for the child
- collect every "request" that comes into your house and once a month (or at whatever interval works for you), sit down with your family and look at all of them to determine where your family's tzedakah money will go.
- create young philanthropists -- give your kids and/or grandkids a bank account or budget from which they can make their own gifts...discuss with them regularly what it means to make your tzedakah dollars "go far." Teach them about "matching gifts" and make arrangements to "match" your kids' gifts...or invite them to ask other family members to match their gifts.
- use tzedakah as a reward or incentive: offer to give money to the charity of your kids' choice in honor of an acheivement or milestone.
These and so many more ideas will help your family to make tzedakah (charity) and gemilut chasadim (acts of lovingkindness) regular parts of your family's life. Through these actions we can truly fulfill our mission on earth: to make this world a better place.
How does your family engage in tzedakah? Leave a comment with your ideas.
(crossposted on imabima.blogspot.com)
Tuesday, July 31, 2007
Take the Bottled Water Challenge...

My family has begun to swear off bottled water. It all started when my husband purchased a relatively expensive water filtration system for our house last September. You spent the money on that, I thought, so we should stop spending the money on bottles.
Well, it turned out that we all love our water filter. So much so that we took the darn thing with us to camp. (It only worked for a week, though, before the filter conked out. Camp water, very much in need of filtering.) We bought a bunch of Nalgene bottles and Camelbak bottles and we seem to be all set.
Who knew we were on the cutting edge of environmentalism. Not me.
But we are. There are now articles about how bottled water isn't better. And how it's an example of our overconsumption and indulgence. There are campaigns to end bottled water consumption (see Think Outside the Bottle and Refill Not Landfill). And hey -- I'm all for it. I even put into both of our cars a stack of paper cups and straws so we can drink on the go from drinking fountains. (Straws make it all easier with the almost-2-year-old and more fun for all of us.) Some facts to consider:
- Last year, Americans spent $15 billion on bottled water, even though bottled water isn’t healthier or safer than tap water.
- While the EPA regulates the quality of public water supplies, the agency has no authority over bottled water. Some studies indicate that certain brands of bottled water test positive for chemical and bacterial contamination at higher levels than tap water.
- One out of six people in the world has no dependable, safe drinking water. The global economy denies drinkable water to 1 billion people, while delivering to us an array of water “varieties” from around the globe, not one of which we actually need.
- Americans went through about 50 billion plastic water bottles last year, 167 for each person. We pitch into landfills 38 billion water bottles a year - more than $1 billion worth of plastic (while the recycling rate for this particular kind of plastic is only 23%).
- We’re moving 1 billion bottles of unnecessary water around a week in ships, trains, and trucks in the United States alone. That’s a weekly convoy equivalent to 37,800 18-wheelers delivering water. (this one scares me!)
So...can you do it? Can you put an end to your bottled water consumption???
Leave me a comment to make your commitment.
crossposted on imabima.blogspot.com
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